Dhuwa Man
This is an idealised portrait of a Ngaymil man. His identity is the ancestral spring waters of that clan as affected by saltwater tidal surge. Gunybi is from this clan and implied that this was a self portrait to match that of his wife. This work was made as a partner to the 'portrait' of the Madarrpa clan woman. He calls women from this clan 'wife'. He says that the intensity of the beauty/fire causes men to shield their eyes. And if they are drawn in to close they will be consumed by it. His Dhuwa man reflects the strengths of the Barracuda.
- Dimensions: 40 x 40cm (image)
- Cat No. 284-16-3/AP
This work is the result of a workshop conducted with revered Canadian printmaker Paul Machnik which introduced new techniques and materials to the Yirrkala Printspace in 2013.
Gunybi has mainly lived and worked as an artist at Gaṉgaṉ, sometimes based at Dhuruputjpi or Yilpara. His mother Mäpuŋu Gumana originates from here but is now deceased. He came to notice as a ceremonial yiḏaki (didjeridu) player sought after by elders to accompany their sacred song. He accompanied the Yolŋu delegations to the opening of the National Museum in Canberra 2001 and the ḻarrakitj installation at the Sydney Opera House 2002, and played at the opening of Djambawa Marawili’s exhibition in the 2006 Sydney Biennale. Under the tutelage of artists like Gawirrin Gumana and Yumutjin Wunuŋmurra from his mother’s Dhaḻwaŋu clan whilst living on their country he has now assumed ceremonial authority.
He first came to the notice of the Buku-Larrŋgay staff as an artist with a carved and painted Ironwood sculpture of a Wurraṉ or cormorant (a totemic species of his mother clan) in 2002. The wood’s natural shape suggested itself to him and he commenced to reveal the bird within. He then added pigment to achieve the colouring but both, sculpting Ironwood for sale (rather than ceremony), and painting Ironwood are new actions in North East Arnhem land public art. This began a consistent theme of Gunybi following his own inclinations in expressing his vision. He has combined that with a startling innovative flair to produce groundbreaking sacred art that is at once novel and still entirely consistent with Yolŋu maḏayin (law).
Buku-Larrŋgay Mulka Centre is the Indigenous community controlled art centre of Northeast Arnhem Land. Located in Yirrkala, a small Aboriginal community on the northeastern tip of the Top End of the Northern Territory, approximately 700km east of Darwin. The primarily Yolŋu (Aboriginal) staff of around twenty services Yirrkala and the approximately twenty-five homeland centres in the radius of 200km.
Today Buku-Larrŋgay Mulka Centre now consists of two divisions; the Yirrkala Art Centre which represents Yolŋu artists exhibiting and selling contemporary art and The Mulka Project which acts as a digital production studio and archiving centre incorporating the museum.
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